“It shows a healthy instinct that today’s youth is beginning to show new interest in religion. Even if the churches should prove themselves unable to cater to this instinct, the initiative is important because it creates a framework for comparisons. It reveals what was possible in the past, and hence what one may be justified in expecting from the future. What was possible is still recognizable today in only a single limited field, that of art history. Yet the futurists were at least right about one thing: that all the paintings, palaces, and museum cities mean nothing in comparison with the primal creative force. The mighty current that left all these creations in its wake like colorful seashells can never run dry—it continues to flow deep underground. If man looks into himself, he will rediscover it. And with that he will create points in the desert where oases become possible.
Still more important is the consideration that in many people today a strong need for religious ritual coexists with an aversion to churches. There is a sense of something missing in existence, which explains all the activity around gnostics, founders of sects, and evangelists, who all, more or less successfully, step in the role of the churches. One might say that a certain definite quantity of religious faith always exists, which in previous times was legitimately satisfied by the churches. Now, freed up, it attaches itself to all and everything. This is the gullibility of modern man, which coexists with a lack of faith. He believes what he reads in the newspaper but not what is written in the stars.”